Jesus’ High Priestly Prayer

Jesus’ High Priestly Prayer

|from DesiringGod by:Justin Taylor

Jesus’ “high priestly prayer” (John 17) is only about  650 words. It takes only 3 minutes and 30 seconds to read it aloud. But it will  take all eternity for us to fully understand it!

I recently found it helpful to break down Jesus’ petitions  and propositions into the following categories:

The Father Gave the Son… John 17
  authority to give eternal life   v. 2
  people out of this world   vv. 2, 6, 9, 24
  work to accomplish   v. 4
  words   v. 8
  his name   vv. 11, 12
  glory   vv. 22, 24
The Son Gives Believers… John 17
eternal life v. 2
Father’s word vv. 8, 14
manifestation of Father’s name vv. 6, 22
glory v. 22
The Son Asks the Father to…   John 17
glorify him vv. 1, 5
keep believers in the Father’s name v. 11
keep believers from the evil one v. 15
sanctify believers in the truth v. 17
make believers one v. 21
  Jesus’ Followers and the World John 17
they are sent into the world v. 18
they are in the world v. 11
they are not of the world v. 16
the world has hated them v. 14
their unity with each other and union with God may cause the world to believe that the Father sent the Son v. 21

Another fascinating part of Jesus’ prayer is the various  ways in which the theme of “indwelling” serves the cause of unity. Jesus  teaches that:

  1. The  Father is in the Son (vv. 21, 23)
  2. The  Son is in the Father (v. 21)
  3. Believers  are in the Father and the Son (v. 21)
  4. The  Son is in believers (vv. 23, 26)

Of course, if we do not recognize that these are different  sorts of “indwellings,” we’ll quick descend into heresy! But it still may be  instructive to see this illustrated:

Jesus’ high priestly prayer is worthy of our greatest study,  as we seek to learn from and imitate our great co-heir as he approaches our  Father.

For more thoughts on this prayer, listen to D. A. Carson’s  talk on The  Supremacy of Christ and Love in a Postmodern World, which will also be a  chapter in the forthcoming book, The Supremacy of Christ in a  Postmodern World.

John R. W. Stott 1921-2011

John R. W. Stott, at the age of 90, went home to be with the Lord earlier today 3:15 PM

Ten years ago Timothy Dudley-Smith, his longtime associate at All Souls Church, Langham Place, wrote the following about the essence of the man:

To those who know and  meet him, respect and affection go hand in hand. The world-figure is  lost in personal friendship, disarming interest, unfeigned humility—and a  dash of mischievous humour and charm. By contrast, he thinks of  himself, as all Christians should but few of us achieve, as simply a  beloved child of a heavenly Father; an unworthy servant of his friend  and master, Jesus Christ; a sinner saved by grace to the glory and  praise of God. (“Who Is John Stott?” All Souls Broadsheet [London], April/May 2001)

Stott was confirmed in the Anglican Church in 1936, but was not converted until February 13, 1938, when he heard Rev. Eric Nash deliver an address to the Christian Union at Rugby School. Stott recalls:

His text was Pilate’s  question: “What then shall I do with Jesus, who is called the Christ?”  That I needed to do anything with Jesus was an entirely novel idea to  me, for I had imagined that somehow he had done whatever needed to be  done, and that my part was only to acquiesce. This Mr Nash, however, was  quietly but powerfully insisting that everybody had to do something  about Jesus, and that nobody could remain neutral. Either we copy Pilate  and weakly reject him, or we accept him personally and follow him.

After the address Stott was able to talk to Nash (who would become a mentor), who pointed Stott to Revelation 3:20. Nash asked him, “Have we ever opened our door to Christ? Have we ever invited him in?”

Stott later recalled:

This was exactly the question which I needed to have put to me. For,   intellectually speaking, I had believed in Jesus all my life, on the   other side of the door. I had regularly struggled to say my prayers   through the key-hole. I had even pushed pennies under the door in a vain   attempt to pacify him. I had been baptized, yes and confirmed as well.  I  went to church, read my Bible, had high ideals, and tried to be good   and do good. But all the time, often without realising it, I was  holding  Christ at arm’s length, and keeping him outside.

Later that night, at his bedside, Stott

made the experiment of faith, and “opened the door” to Christ.  I saw no flash of lightning . . . in fact I had no emotional experience at  all. I just crept into bed and went to sleep. For weeks afterwards, even  months, I was unsure what had happened to me. But gradually I grew, as  the diary I was writing at the time makes clear, into a clearer  understanding and a firmer assurance of the salvation and lordship of  Jesus Christ.

Stott went on to study at Trinity College, then Ridley Hall Theological College, at the University of Cambridge.

He was ordained in 1945, and became a curate at All Souls from 1945-50. He then served as rector at All Souls from 1950-75, becoming Rector Emeritus in 1975.

He also served as chaplain to the Queen from 1959 to 1991. In 1974 he founded Langham Partnership International and was one of the principal author of the Lausanne Covenant that same year.

He retired from public ministry in April of 2007 and had been living in a retirement community for Anglican clergy.

He never married and remained celibate his entire life, considering celibacy a vocation.

John Stott penned dozens of influential books and commentaries, the bestselling one being Basic Christianity, which was written in 1958 when Stott was 37 years old, and has sold over 2.5 million copies.

His outstanding book on preaching, Between Two Worlds, was published in 1982.

His most substantial book is probably The Cross of Christ (1986), about which J. I. Packer says, “No other treatment of this supreme subject says so much so truly and so well.”

His  final published words came at the end of his last book, The  Radical Disciple, published in 2010:

As I lay down my pen for the last time  (literally, since I confess I am not computerized) at the age of  eighty-eight, I venture to send this valedictory message to my readers. I  am grateful for your encouragement, for many of you have written to me.  Looking ahead, none of us of course knows what the future of printing  and publishing may be. But I myself am confident that the future of  books is assured and that, though they will be complemented, they will  never be altogether replaced. For there is something unique about books.  Our favorite books become very precious to us and we even develop with  them an almost living and affectionate relationship. Is it an altogether  fanciful fact that we handle, stroke and even smell them as tokens of  our esteem and affection? I am not referring only to an author’s feeling  for what he has written, but to all readers and their library. I have  made it a rule not to quote from any book unless I have first handled  it. So let me urge you to keep reading, and encourage your relatives and  friends to do the same. For this is a much neglected means of grace. . . . Once again, farewell! (pp. 136-137)

Much more will be written in the days ahead about this servant of the Lord. (The first obituary has been penned by Tim Stafford at Christianity Today.) But no words of commendation will be as significant as the words John Stott heard earlier today: “Well done, my good and faithful servant. Enter into the joy of your master.”

What To Say When You Are About to Die for Christ?

“I do not need to plead my own cause … I am a dead man already. My life is dead and hidden with Christ. It is your lives that in danger, you are dead in your sins. I will pray to God that after you have killed me, He will spare you from eternal destruction.

- Kefa Sempangi, facing 5 would be assassins in Idi Amin’s Uganda