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Jesus’ High Priestly Prayer
Jesus’ High Priestly Prayer
|from DesiringGod by:Justin Taylor
Jesus’ “high priestly prayer” (John 17) is only about 650 words. It takes only 3 minutes and 30 seconds to read it aloud. But it will take all eternity for us to fully understand it!
I recently found it helpful to break down Jesus’ petitions and propositions into the following categories:
| The Father Gave the Son… | John 17 |
|---|---|
| authority to give eternal life | v. 2 |
| people out of this world | vv. 2, 6, 9, 24 |
| work to accomplish | v. 4 |
| words | v. 8 |
| his name | vv. 11, 12 |
| glory | vv. 22, 24 |
| The Son Gives Believers… | John 17 |
|---|---|
| eternal life | v. 2 |
| Father’s word | vv. 8, 14 |
| manifestation of Father’s name | vv. 6, 22 |
| glory | v. 22 |
| The Son Asks the Father to… | John 17 |
|---|---|
| glorify him | vv. 1, 5 |
| keep believers in the Father’s name | v. 11 |
| keep believers from the evil one | v. 15 |
| sanctify believers in the truth | v. 17 |
| make believers one | v. 21 |
| Jesus’ Followers and the World | John 17 |
|---|---|
| they are sent into the world | v. 18 |
| they are in the world | v. 11 |
| they are not of the world | v. 16 |
| the world has hated them | v. 14 |
| their unity with each other and union with God may cause the world to believe that the Father sent the Son | v. 21 |
Another fascinating part of Jesus’ prayer is the various ways in which the theme of “indwelling” serves the cause of unity. Jesus teaches that:
- The Father is in the Son (vv. 21, 23)
- The Son is in the Father (v. 21)
- Believers are in the Father and the Son (v. 21)
- The Son is in believers (vv. 23, 26)
Of course, if we do not recognize that these are different sorts of “indwellings,” we’ll quick descend into heresy! But it still may be instructive to see this illustrated:

Jesus’ high priestly prayer is worthy of our greatest study, as we seek to learn from and imitate our great co-heir as he approaches our Father.
For more thoughts on this prayer, listen to D. A. Carson’s talk on The Supremacy of Christ and Love in a Postmodern World, which will also be a chapter in the forthcoming book, The Supremacy of Christ in a Postmodern World.
John R. W. Stott 1921-2011
John R. W. Stott, at the age of 90, went home to be with the Lord earlier today 3:15 PM
Ten years ago Timothy Dudley-Smith, his longtime associate at All Souls Church, Langham Place, wrote the following about the essence of the man:
To those who know and meet him, respect and affection go hand in hand. The world-figure is lost in personal friendship, disarming interest, unfeigned humility—and a dash of mischievous humour and charm. By contrast, he thinks of himself, as all Christians should but few of us achieve, as simply a beloved child of a heavenly Father; an unworthy servant of his friend and master, Jesus Christ; a sinner saved by grace to the glory and praise of God. (“Who Is John Stott?” All Souls Broadsheet [London], April/May 2001)
Stott was confirmed in the Anglican Church in 1936, but was not converted until February 13, 1938, when he heard Rev. Eric Nash deliver an address to the Christian Union at Rugby School. Stott recalls:
His text was Pilate’s question: “What then shall I do with Jesus, who is called the Christ?” That I needed to do anything with Jesus was an entirely novel idea to me, for I had imagined that somehow he had done whatever needed to be done, and that my part was only to acquiesce. This Mr Nash, however, was quietly but powerfully insisting that everybody had to do something about Jesus, and that nobody could remain neutral. Either we copy Pilate and weakly reject him, or we accept him personally and follow him.
After the address Stott was able to talk to Nash (who would become a mentor), who pointed Stott to Revelation 3:20. Nash asked him, “Have we ever opened our door to Christ? Have we ever invited him in?”
Stott later recalled:
This was exactly the question which I needed to have put to me. For, intellectually speaking, I had believed in Jesus all my life, on the other side of the door. I had regularly struggled to say my prayers through the key-hole. I had even pushed pennies under the door in a vain attempt to pacify him. I had been baptized, yes and confirmed as well. I went to church, read my Bible, had high ideals, and tried to be good and do good. But all the time, often without realising it, I was holding Christ at arm’s length, and keeping him outside.
Later that night, at his bedside, Stott
made the experiment of faith, and “opened the door” to Christ. I saw no flash of lightning . . . in fact I had no emotional experience at all. I just crept into bed and went to sleep. For weeks afterwards, even months, I was unsure what had happened to me. But gradually I grew, as the diary I was writing at the time makes clear, into a clearer understanding and a firmer assurance of the salvation and lordship of Jesus Christ.
Stott went on to study at Trinity College, then Ridley Hall Theological College, at the University of Cambridge.
He was ordained in 1945, and became a curate at All Souls from 1945-50. He then served as rector at All Souls from 1950-75, becoming Rector Emeritus in 1975.
He also served as chaplain to the Queen from 1959 to 1991. In 1974 he founded Langham Partnership International and was one of the principal author of the Lausanne Covenant that same year.
He retired from public ministry in April of 2007 and had been living in a retirement community for Anglican clergy.
He never married and remained celibate his entire life, considering celibacy a vocation.
John Stott penned dozens of influential books and commentaries, the bestselling one being Basic Christianity, which was written in 1958 when Stott was 37 years old, and has sold over 2.5 million copies.
His outstanding book on preaching, Between Two Worlds, was published in 1982.
His most substantial book is probably The Cross of Christ (1986), about which J. I. Packer says, “No other treatment of this supreme subject says so much so truly and so well.”
His final published words came at the end of his last book, The Radical Disciple, published in 2010:
As I lay down my pen for the last time (literally, since I confess I am not computerized) at the age of eighty-eight, I venture to send this valedictory message to my readers. I am grateful for your encouragement, for many of you have written to me. Looking ahead, none of us of course knows what the future of printing and publishing may be. But I myself am confident that the future of books is assured and that, though they will be complemented, they will never be altogether replaced. For there is something unique about books. Our favorite books become very precious to us and we even develop with them an almost living and affectionate relationship. Is it an altogether fanciful fact that we handle, stroke and even smell them as tokens of our esteem and affection? I am not referring only to an author’s feeling for what he has written, but to all readers and their library. I have made it a rule not to quote from any book unless I have first handled it. So let me urge you to keep reading, and encourage your relatives and friends to do the same. For this is a much neglected means of grace. . . . Once again, farewell! (pp. 136-137)
Much more will be written in the days ahead about this servant of the Lord. (The first obituary has been penned by Tim Stafford at Christianity Today.) But no words of commendation will be as significant as the words John Stott heard earlier today: “Well done, my good and faithful servant. Enter into the joy of your master.”
What To Say When You Are About to Die for Christ?
“I do not need to plead my own cause … I am a dead man already. My life is dead and hidden with Christ. It is your lives that in danger, you are dead in your sins. I will pray to God that after you have killed me, He will spare you from eternal destruction.
- Kefa Sempangi, facing 5 would be assassins in Idi Amin’s Uganda


Hello, I know that there hasn’t been many posts of late but that wil change in the weeks to come. For now here is a short video clip of a new sermon series starting soon this year.